Archives for posts with tag: Psychopathy

We arise as human beings in the experience of observing ourselves observing.

Humberto Maturana, The origin and conservation of self-consciousness, 2005

Maturana’s essay is compelling.
Yet, like everything else done by us humans, it is not ‘complete’.
It doesn’t mention ‘memory’, nor ’empathy’.

A key difference between a psychopath and a sociopath is whether he has a conscience, the little voice inside that lets us know when we’re doing something wrong, says L. Michael Tompkins, EdD. He’s a psychologist at the Sacramento County Mental Health Treatment Center.

A psychopath doesn’t have a conscience. If he lies to you so he can steal your money, he won’t feel any moral qualms, though he may pretend to. He may observe others and then act the way they do so he’s not “found out,” Tompkins says.

A sociopath typically has a conscience, but it’s weak. He may know that taking your money is wrong, and he might feel some guilt or remorse, but that won’t stop his behavior.

Both lack empathy, the ability to stand in someone else’s shoes and understand how they feel. But a psychopath has less regard for others, says Aaron Kipnis, PhD, author of The Midas Complex. Someone with this personality type sees others as objects he can use for his own benefit.

Kara Mayer Robinson, Sociopath vs. Psychopath: What’s the Difference, WebMD

You see, both the psychopath and the sociopath are aware of their own doings. They are able to observe themselves observing. And doing whatever it is that they are doing.
They are aware of their goals.
And do what it takes to achieve them.

The problem with the psycho/sociopaths being that a quirk of their memory allows them to learn – to remember, through language, the information contained in past experiences, but denies them the ability to recollect/imagine the emotional consequences imposed by their actions upon those who happen to be affected.

That’s why the psycho/sociopaths don’t have a functional conscience.

Sometimes during their coming of age, something went wrong.

The interface which mediates some of the information traded between their brains and the rest of the world is flawed.

Our brain consists of three main sections. The reptilian, the limbic and the neocortex.
The reptilian part deals with the ‘mechanical’ aspects of our lives – breathing, heart rate, etc, the limbic deals with our emotional lives – and is the first which can store easily accessible ‘memories’, while the neocortex is the part where most of our ‘reasoning’ takes part.
Of course that these three parts are interconnected. That’s how we can influence our breathing and why we – well, most of us, are able to control our sexual urges.

My point being that self-awareness is not enough.
Both psycho and sociopaths are able to calibrate their actions in order to achieve their goals. Which is the functional definition of being aware of yourself.
By not being able to fully grasp the emotional consequences imposed by their actions upon those who are affected by them, the psycho/sociopaths can develop only a more ‘focused’ understanding of the world than the rest of us.
Which can sometimes be a lot deeper than usual. Some of the psycho-sociopaths have been notoriously proficient manipulators…

But no matter how deep that understanding may have been, its lack of breadth has proven fatal. Historically and statistically speaking, of course.

This being the reason for which having a functioning conscience is an evolutionary advantage for individuals.
And, maybe even more important, for the communities composed of those individuals.

Societies which have successfully identified and kept in check those who behaved improperly fared way better than those which had allowed the ‘bulls’ to take control over the ‘china shop’.

And what better example is there than the fact that democratic societies constitute a better medium for their members to live in than the authoritarian ones?

As long as democracy isn’t replaced by mob-rule, of course…

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The state of being calm and not easily worried or excited.

Many human beings praise themselves for being able to ignore emotion when trying to make decisions. And the more important a decision is, the harder they try to ignore their own feelings about the matter.

People with antisocial personality disorder (ASPD) can be witty, charming, and fun to be around — but they also lie and exploit others. ASPD makes people uncaring. Someone with the disorder may act rashly, destructively, and unsafely without feeling guilty when their actions hurt other people.

Modern diagnostic systems consider ASPD to include two related but not identical conditions: A “psychopath” is someone whose hurtful actions toward others tend to reflect calculation, manipulation and cunning; they also tend not to feel emotion and mimic (rather than experience) empathy for others. They can be deceptively charismatic and charming. By contrast, “sociopaths” are somewhat more able to form attachments to others but still disregard social rules; they tend to be more impulsive, haphazard, and easily agitated than people with psychopathy. ASPD is uncommon, affecting just 0.6% of the population.

Am I the only one here baffled by how little free space is left between these two definitions? By how little leeway we have between the constant pressure to ‘act rationally’ and becoming a ASPD patient?

On a more practical level – now that I’ve noticed this, I’m even more baffled by our duplicity. As a species, I mean.
‘Concerned Citizens’ insist that ‘conflict of interests’ should be avoided at ‘all costs’ – lest it generates even higher ones, while some ‘thinkers’ consider that it is possible for humans to actually put aside their personal feelings.

Daniel Kahneman, among others, has done a brilliant job in describing many of the intricate ways of our thinking processes. Which are nothing but continuous tugs of war between emotional pulsions more or less kept in check by rational processes.
Basically, most of those concerned with human decision making have reached the conclusion that we’re not rational thinkers but rationalizing agents.

Hence my ‘nagging question’:

What keeps a cool-headed rationalizing agent from becoming a ASPD patient?
Specially given the constant social pressure towards ‘coolheadedness’…

OK, some people are better at rationalizing than others… but that would tend to help them at remaining undetected rather than not becoming affected…
Frans de Waals – again, among others, posits that, ‘statistically’,  altruism/empathy is an inbred feature of many animals, all primates included. Given this concept, ASPD would be rather simply explained as an ‘organic’ deficiency. Due to a ‘wiring error’, those affected by ASPD display less ‘phenotypically’ expressed altruism/empathy than the ‘average’ members of the society.

Bingo!

phenotype. (fē′nə-tīp′) n. The observable physical or biochemical characteristics of an organism, as determined by both genetic makeup and environmental influences. The expression of a specific trait, such as stature or blood type, based on genetic and environmental influences.

It seems that ‘what you get’ is not solely determined by the genetic information inherited from the parents but also by the specific environment in which the given genetic information gets to express itself.

For the rest of the living realm, things are relatively simple. Lady Luck is the sole ‘director’ in these matters. A really lucky organism gets to spend its life in a more suited environment than a less lucky one.

For humans… things are a tad more complicated.
Besides the fact that each of us enjoys a relative autonomy – some call it freedom of will, we also contribute enormously to the environment in which we get to live. And no, I don’t want to talk about pollution or man-made global heating.

The thing I have in mind right now is usually called ‘culture’.

Daniel Kahneman, Thinking Fast and Slow, 2013
Frans de Waal, The Bonobo and the Atheist, 2014

 

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