truck-nice

When facing an uncertain future, people are hard wired to search their past.
Some look for things that have gone well and hope that reenacting them will bring back a measure of order in their lives.
Some others look for clues pointing to things that went bad, hoping that making them right will change their prospects.

In this respect I remember how fascinated I was when I first heard about Malraux’s “The XXI-st Century will be religious or will not be at all“.
When trying to understand what Malraux wanted to convey we must remember that he started as a left wing intellectual who, at some point, felt an admiration for Stalin. Later, after he found out what Stalin was really up to, Malraux had given up on Stalinism but never on his atheism. So?

Looking even further back in time we arrive at Emile Durkheim’s Suicide.

Written at the end of the XIX-ht century the book teaches us that while suicide remains a profoundly individual decision those who consider it are deeply influenced, when making the call – one way or another, by the strength and nature of the social ties that connect him to the community to which each of them belongs.
Further into the book Durkheim also discusses the fate of the communities themselves, arguing that a society needs to keep a dynamic balance between social control – that keeps a community together – and a healthy dose of deviance – which might pull at the seams of a society but simultaneously allows it to change when it has to do that in order to survive.

OK, all these are very nice but will you come back to our present? You promised us something about the future and you are leading us further and further into the past. Into a ‘mythological’ past, no less…

One of the most pressing issues that we must face today is the advent of ‘lone wolf’ terrorism. The kind that not only scares us the most but also the one that is hardest to prevent.
Some even try to make us accept the idea that we’ll have to learn to live with it.
“No revelations come from the massacre in Nice. There is nothing to be learned. This is what we live with, what we are getting used to living with. None of it is surprising—that’s the most frightening thing of all.” (George Packer, The Tragic and Unsurprising News from Nice, the New Yorker, July 15 2016)

Well, I strongly disagree with this line of thinking.

What happened in Nice, where a lunatic drove a truck through people gathered to watch fire-works celebrating Bastille Day and killed 86 of them, is proving that both Malraux and Durkheim were spot on. Each in his own right.

In the last twenty or so years, terrorist acts have doubled as suicides. Some perpetrated by ‘simple minded’ youngsters driven to desperation by perceived socio-economic inequities and primed by callous so called religious leaders while others were carefully planned and cold-bloodedly executed by apparently sophisticated members of the middle class.

If we interpret these acts according to Durkheim’s theories we might reach the conclusion that the communities that harbor the terrorists do not function properly. Either the individuals feel so constraint by the existing rules that they cannot find enough breathing space – and snap – or that they cannot find enough social support – and go out ‘with a bang’.

Or both, at the same time.

Let’s remember that those who comited most recent terrorist acts, in Europe and in the Middle East – if we count those who joined ISIS coming from the Western Europe, are second generation Muslim immigrants or new Islamic converts.
I’ll deal with these two categories separately.
The second generation immigrants had a very frustrating experience.
Their parents came from abject poverty, worked hard and, most of the time, fared a lot better in their new countries than any of them even dreamed of on arrival – specially when comparing to the situation in their countries of origin. The youngsters went to school alongside the natives, watched the same television programs and read the same books and magazines. And grew to have the same expectations. But had a lot more difficulties when tried to fulfill them. Because of their skin color, religion, etc., etc. Add to that the nefarious propaganda coming from the Wahhabi preachers and you have an already primed keg of gun-powder waiting for a spark.
But let’s not forget that these people live in otherwise closely knit communities.
And that preparations for terrorist acts do take some time and effort.
How come these preparations go unnoticed and, even more important, unreported?

Can we conclude that whole communities have went past the ‘I don’t care anymore’ point?

A situation for which Durkheim used the term ‘Anomie‘?

Could we consider that not only the immigrant Islamic communities are in an anomic state but also the larger, host ones? For letting the whole situation degrade to such an extent? Not only at home but also at the door steps of Europe?
And please remember the new converts to Islam. What happened to those youngsters – most of them are young people –  that they became so estranged to their native society that emigrated to a totally different realm, not to a different country? A few of them might be explained away by individual ‘deviance’ but such a large number becomes a social phenomenon that begs a different explanation.

Should we accept the situation – and the degradation that would inevitably follow if nothing is done – or should we heed to Malraux’s advice and do our best to find new, and more efficient, communication channels so that we’ll be able to built some much needed trust amongst us? Based on mutual respect, not on MAD force?